Forms of Oppression

According to David and Derthick (2023), because oppression is omnipresent, everyone is likely to have witnessed, experienced, inflicted, or felt its negative consequences. This unfair process of aiding some people while harming others and the resulting condition of inequality between people is oppression. “In addition to understanding that oppression is both a state and a process and that the process of oppression can be done through imposition and deprivation, it is also very important to clarify two key and necessary components of oppression—Power and Privilege. By its very definition oppression does not exist if there is no power and privilege inequalities between people” (David & Derthick, 2023, p. 6). The writers assert that, despite its pervasiveness, we all need to pay attention to its manifestations and dynamics. The following paragraphs provide a concise overview of oppression and its many forms.

Nuances of Oppression

Oppression is the systemic and institutional abuse of power by one group at the expense of others and the use of force to maintain this dynamic. While they are closely related, institutional oppression, systemic oppression, and structural oppression are technically distinct concepts. Institutional oppression refers to the ways in which specific institutions, such as schools, healthcare systems, workplaces, or the legal system, create, enforce, and perpetuate policies and practices that disadvantage certain groups while advantaging others. It examines the policies, procedures, and internal culture of a specific organization or sector (Braveman et al., 2022).

Systemic oppression is a broader term. It encompasses the cumulative, interconnected, and self-reinforcing nature of multiple institutions working together. It describes how these various institutional practices, along with cultural norms, stereotypes, and historical power dynamics, intertwine across society to create a comprehensive system that maintains inequality (American Public Health Association, 2020; Braveman et al., 2022).

Structural oppression is a system where public policies, institutional practices, and cultural norms work together to lock in unfair advantages for one group while blocking opportunities for another. For Black people in America, its long-range effects include severe economic wealth gaps, persistent health disparities, and unequal treatment in the justice system (American Public Health Association, 2020; National Equity Project, 2025).

Racialized Oppression

Race is a social construct rather than a biological reality. The term race is used to describe any person who is not white and encompasses all non-white groups. Racism is the form of oppression operationally defined as the beliefs, attitudes, institutional arrangements, and acts that tend to denigrate individuals or groups because of race or ethnic group affiliation (Scott-Jones, & Kamara, 2020). Racism, particularly at the institutional and structural level, is a fundamental social determinant of long-standing, widespread racial disparities in population health (American Public Health Association, 2020). More comprehensively, racism refers to a variety of practices, beliefs, social relations, and phenomena that work to reproduce a racial hierarchy and social structure that yield superiority, power, and privilege for some, and discrimination and oppression for others.

Racism has been woven tightly into the fabric of American society to establish and reinforce the racial hierarchy. From 1619, when the first enslaved Africans arrived in the land of America, to the deliberate failures of Reconstruction to Jim Crow and the Civil Rights Movement and beyond, racist beliefs about Black people have been codified into law and the policies and practices of social institutions (American Public Health Association, 2020). In the 17th century, millions of Africans were shipped from Africa to the Americas as slaves and lived in the diaspora. Most Africans were separated from their families, stripped of their names and identities, beaten, raped, tortured, and, in many cases, lynched or hanged at the whims of their White masters. The psychological, physical, sexual, and emotional abuse Africans experienced during enslavement in the United States had long-lasting traumatic effects. Since then, the marginalization of individuals based on race has been normalized across systems and institutions of the United States and continues to impact Black Americans today. (Scott-Jones & Kamara, 2020). ). Douglas Massey and Nancy Denton noted that the institutionalization of racial discrimination occurred within large sectors of American society, including the labor market, the educational system, and the welfare bureaucracy Massey & Denton, 1993).

Systemic and structural racism are forms of racism that are pervasively and deeply embedded in systems, laws, written or unwritten policies, and entrenched practices and beliefs that produce, condone, and perpetuate widespread unfair treatment and oppression of people of color, with adverse health consequences. More specifically, systemic racism occurs when racially unequal opportunities and outcomes are intrinsic to the operation of a society’s structures. Simply put, systemic racism refers to the processes and outcomes of racial inequality and inequity in life opportunities and treatment (National Equity Project, 2025). Braveman et al. (2022) noted that systemic racism systematically and pervasively puts Black people, Indigenous people, and other people of color at compounded disadvantage within society. Once in place, systemic racism is often self-perpetuating, with persistently damaging effects on Black well-being even after the explicitly discriminatory measures are no longer in effect (Braveman et al., 2022).

Structural Racismrefers to biased laws, policies, or practices that restrict people’s access to services, opportunities, and resources because of their race. This structural bias has compounding effects on people’s families, employment, mental and physical health, interactions with the criminal justice system, and beyond (Rodriguez-Knutsen, 2023). It entails entrenched societal patterns and institutional practices that perpetuate racial discrimination and inequality. It manifests across sectors, including education, health care, housing, and law, often through the unequal distribution of resources and opportunities. Structural racism is not simply the result of private prejudices held by individuals, but is also produced and reproduced by laws, rules, and practices sanctioned and implemented by various levels of government, as well as by the economic system and cultural and societal norms (Rodriguez-Knutsen, 2023).  

Structural Oppression and the Odds Against Success

A common argument emerges: Black Americans have not failed because of a lack of ability, effort, or ambition, but because they have had to pursue success within systems designed to constrain their advancement. In a broader perspective, the odds against Black success have been built into legal systems, economic systems, cultural expectations, and daily life. Thus, sustained success for Black Americans has always required not only talent and effort, but endurance in the face of carefully maintained inequality. Specifically, the odds against Black success were stacked through slavery, Jim Crow, housing discrimination, segregated schooling, criminalization, racist violence, wealth exclusion, and emotional exhaustion. And these barriers worked in tandem, compounding the probability of failure. A person denied good schooling had fewer employment options; a person denied housing access could not accumulate equity; a person targeted by policing faced records that blocked future work; a person carrying intergenerational trauma or daily fatigue had to expend additional energy simply to participate in ordinary life.

Recent Statistics: Economic and Social Disparities

Data from the U.S. Census Bureau (2024) highlights persistent economic and social disparities for Black Americans in 2024, spanning lower median household incomes, higher poverty rates, and greater unsecured debt loads compared to national averages. The median income for Black households was estimated at $55,157, significantly lower than the overall U.S. median of $80,734. The poverty rate for Black Americans stood at 18.4%, with Black children experiencing a poverty rate of 22.7%. Households with a Black householder reported higher rates of unsecured debt (61.3%), including higher proportions holding student loans (25.8%) and medical debt (22.5%) relative to white households. Uninsured Rates: Disparities in coverage persist, driven in part by post-pandemic shifts in public health programs, leaving minority communities more vulnerable to high out-of-pocket medical costs. Statistical tracking continues to show lower average life expectancy for the Black population (approximately 74 years) compared with other demographic groups (U.S. Census Bureau, 2024). In summary, Black families in the United States navigate unique economic and social challenges. Gaining a deeper understanding of these demographic characteristics is essential for developing policies and initiatives that promote equity and support the well-being of Black families.

How Grace, Faith, Hope, and Love Intervene

The Grace Interaction theorizes that the interaction of grace and faith, along with hope and love, synergistically attenuates the effects of oppression among Black Americans through programs designed to build resilience. In this framework, the workings of grace through faith serve as the starting posture. The Grace x Faith interaction lays the groundwork for transformative action, providing moral and spiritual resources (forgiveness, dignity, a sense of being chosen and loved) that soften despair, enable continued action, and rewrite the entire equation of Black despair. Hope, in the form of resilience, supplies the forward-looking conviction that change is possible and resists defeat by oppressive odds. In turn, hope fuels both inward healing (psychological and communal resilience) and outward struggle (organizing, legal/political work, mutual aid). These internal and external forms of pushback make room for love, or acts of agape, that work for the benefit of humanity. Transformative resilience is the result. Thus, the Grace Interaction, defined as Grace x Faith, in conjunction with the mediating variables of Hope and Love, forms a powerful trilogy that reduces the effects of oppression among Black Americans.

What Statistics and Theology Together Reveal

Statistics and theology together reveal something that neither discipline shows alone. The statistics reveal the predictable pattern: cumulative disadvantage leads to compounded stress, which manifests in measurable disparities in income, health, and education. But the statistics do not tell the whole story. While statistics capture the wound, they cannot capture the Grace Interaction that intervenes in the failure and despair. Although a single factor does not erase the odds, it empowers recipients to face their challenges and connects willing recipients to a community that refuses to let them walk alone.

Theology reveals that human beings are not merely probability distributions. The narrative of Black lives is not solely defined by their trials but also by the grace that carries them through obstacles. Theology insists that, against the odds, the recipient of systemic harm retains an irreducible capacity for renewal, especially through nurturing community and acts of agape love. Together, statistics and theology affirm that the wound is real, measurable, and generational, yet the person is more than the sum of their wounds.

References

References

American Public Health Association. (2020). Structural racism is a public health crisis [Policy Statement 9927]. https://www.apha.org/policy-and-advocacy/public-health-policy-briefs/policy-database/2021/01/13/structural-racism-is-a-public-health-crisis

Annie E. Casey Foundation. (2024). Kids Count data book: State trends in child well-being. https://www.aecf.org/resources/2024-kids-count-data-book

Braveman, P. A., Arkin, E., Proctor, D., Kauh, T., & Holm, N. (2022, February). Systemic and structural racism: Definitions, examples, health damages, and approaches to dismantling. Health Affairs, 41(2). doi: 10.1377/hlthaff.2021.01394HEALTH AFFAIRS 41,NO. 2 (2022): 171–178. Retrieved from https://www.healthaffairs.org/doi/epdf/10.1377/hlthaff.2021.01394

Centers for Disease Control (CDC). (2024). Racial/Ethnic Disparities in Exposure, Disease Susceptibility, and Clinical Outcomes during COVID-19 Pandemic in National Cohort of Adults, United States.  https://wwwnc.cdc.gov/eid/article/28/11/22-0072_article

David, E. J. R., & Derthick, A. O. (2023). The psychology of oppression. Springer Publishing Company. https://doi.org/10.1891/9780826178176

Massey, D. S., & Denton, N. A. (1993). American apartheid: Segregation and the making of the underclass. Harvard University Press.

McKim, D. K. (1996). Westminster dictionary of theological terms. Westminster John Knox Press.

National Equity Project. (2025). The Lens of Oppression.  Retrieved from https://www.nationalequityproject.org/frameworks/lens-of-systemic-oppression

Rodriguez-Knutsen, A. (2023, March 1). Types of racism: Internal, interpersonal, institutional, and structural. YWCA. Retrieved from https://www.ywca.org/blog/types-of-racism-internal-interpersonal-institutional-and-structural/

Scott-Jones, G., & Kamara, M. R. (2020). The Traumatic Impact of Structural Racism on African Americans. Delaware Journal of Public Health, 6(5), 80. https://doi.org/10.32481/djph.2020.11.019 Available at: https://pmc.ncbi.nlm.nih.gov/articles/PMC8352535/

U.S. Census Bureau. (2024, April 23). Wealth by race. Households with a white, non-Hispanic householder were ten times wealthier than those with a black householder in 2021. Retrieved from https://www.census.gov/library/stories/2024/04/wealth-by-race.html


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